Author: James Cheef Wright

  • Philippians 2:1-4 To Serve is to Be Like Christ

    Philippians 2:1-4 To Serve is to Be Like Christ

    1. Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if
      any affection and mercy,
    2. Fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.
    3. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem
      others better than himself.
    4. Let each of you look out not only for his own interests, but also for the interests of others.

    Philippians 2:7 says of Jesus, “But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men.” Have you ever given thought to what it must have been like for Jesus to be made in the likeness of men—and on top of that, to serve those He came to save? To find strength in times of weariness, to bear the pain of others even when their own choices brought about their suffering, and to choose kindness at the end of a long, exhausting day. These are just a few ways Jesus modeled how His followers should live.

    Jesus demonstrated that true freedom is found in humility and love by continually answering the call to serve. The person who answers that call is free from the bondage of selfishness that often isolates, and even from being a slave to one’s own flesh. Selfishness is often rooted in pride and covetousness—when one’s possessions become idols of self-worth. This mindset remains in bondage to sin because its motives are entirely self-serving.

    The parable of the Rich Fool in Luke 12:16-21 illustrates this perfectly. Jesus tells of a rich man whose land produced abundantly—so plentiful that his barns could not contain the excess. His solution was to tear down his barns and build bigger ones—he had enough to store for years. Believing that once his excess was stored, life would be easy and he could “eat, drink, and be merry.” But Luke 12:20 records God’s response: “You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?” God did not call the man a fool because he gained riches, but because his heart was not with the One who gave him life and prosperity. His motives were selfish, without consideration for the less fortunate.

    Today, the word servant carries a negative connotation—in the world, a servant is seen as inferior or in subjection to those who feel superior. But those who follow Christ should view a servant as one who serves God according to His will, performing His work on earth as ambassadors of Christ Jesus. In this state of mind, motives do not carry selfish ambition: instead, the believer seeks outcomes that produce benefits for others.

    Amen

  • All Things Work Together for Good

    All Things Work Together for Good

    Whether you hear it or you see it posted on social media, one of the most quoted scriptures is Romans 8:28, “And we know that all things work together for good…” But that is not where the verse ends. Without including the words “to them that love God” and “to them who are the called according to His purpose”, false expectations take root in the hearts of believers, while unnecessary doubt is planted in the minds of unbelievers.

    Romans 8 begins with the famous declaration “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” We see that the “called” in verse 28 are those who are in Christ Jesus and those who walk according to the Spirit. Paul solidifies this in verse 14, “For as many as are led by the Spirit of God, they are the sons of God.” Today we would say “children of God.”

    If you ask someone to list the “good things” God has given them, they will almost always list their material possessions, their relationships and friendships, and the job that pays their bills. While the list will vary from person to person, each one would include the things that they pray for. But if we keep Romans 8:28 in its intended context, we notice that the “things” Paul speaks of are not material or physical—and they do not stand alone. In fact, according to the text, these “things” are working: “all things work together for good.”

    Paul is not describing blessings that come from answered prayers or even the things we hope for. He is speaking of things we probably never pray for at all—yet, if we see them through to their end, will produce the results that we did pray for. If we look at our lives as part of a collective of individuals, instead of viewing only our individual life, we begin to see that it often takes a divine cooperation of circumstances for God’s plan to unfold in our lives, and to receive the “good things” we desire. After all, every believer is a part of the larger body of Christ—the true Church—and this is how “all things work together.” Paul is saying that the trials, tribulations, and even afflictions we face are the very instruments God uses to produce good things in our lives. He is explaining to the Roman believers, and to us, that there are spiritual processes God works through to shape His children into the image of Christ.

    God does want us to speak and pray with thanksgiving, but He also wants us to show our love by
    seeking Him. First Chronicles 22:19 says: “Now set your heart and your soul to seek the Lord your
    God.” Jesus set this example throughout His earthly ministry by how often and the circumstances that led Him to prayer. After a long day of healing, He withdrew to pray (Mark 1:35). He used prayer in parables (Luke 8:9-14). He taught the disciples how to pray (Luke 11:2-4 & Matthew 6:9-13), where to pray (Matthew 6:6), and even how not to pray (Matthew 6:7-8). Jesus showed that a heart that seeks the Father is one that stays in communion with Him through prayer.

    God always knows when prayer and actions are born out of genuine love for Him and from a contrite heart. When our hearts are aligned in truth, that is when “all things work together for good” and begin producing good fruit in our lives—fruit that others can see, drawing them to seek God for themselves. This is God’s glory.

    Amen.

  • Grace: One of the Greatest Gifts From God

    Grace: One of the Greatest Gifts From God

    The apostle Paul, through his epistles, gave us valuable insight and instructions. From him we learn about the fruit of the Spirit (Galatians 5:22-23), practical and service gifts the Holy Spirit bestows on us from God (romans 12:6-8), and many other things that if followed allow us to live a blessed Christian life. Paul showed extraordinary care for those he ministered to and the body of Christ in general. He not only understood the physical aspects of walking with Christ, but also the mental demands that come with living righteous and holy.

    He shows this understanding in Philippians 4:6 when he says: “Do not be anxious for anything, but in every situation, by prayer, and petition, with thanksgiving, present your requests to God.” Grace—God’s unmerited favor—is another gift He freely gives to His children. It is God’s grace, administered by the Holy Spirit, that manifests as real world blessings in the believers life. The person who steps in to help when you never thought to ask. The times you prepared yourself to receive bad news, only to find it turned out good—or far better than you feared.

    These are glimpses of God working behind the scenes, quietly administering His grace. Grace is the very reason boasting has no place in the Christian walk. Jesus taught this plainly in John 15:5 when He declared: “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothin.”

    The “much fruit” Jesus speaks of refers to the many blessings God bestows on the believer whose heart is aligned with His. When we have a desire to be obedient to God, following the will He has for each of us, the “much fruit” brings glory to God.

    Every child of God is a servant of Him. When we serve humbly with godly intentions in all we do, we receive His unmerited favor—grace.

    “Salvation is only the beginning of our walk with Christ. Being servants of God, and members of the body of Christ, we are to help others in the world come to know God.” God does not want any to perish (2 Peter 3:9).

  • Final Thoughts

    Whether you call my writings devotional commentaries or exegesis—whichever word you prefer is not important—what is important, is that they help you understand Scripture better. My intent was to let Scripture interpret Scripture, and for my personal interpretations to not taint what you’ve read, and I feel confident that I have accomplished these goals. God’s Word is alive and has a particular meaning for every person who reads it when they read it. The difficult part for many is, to simply begin reading. Whether one believes they don’t have time or real intimidation, these are hurdles that must be overcome in order to build a relationship with our Father in Heaven through His Word. The book I have written is intended to remove such hurdles, while also creating a desire for the reader to engage with God’s Word by hopefully simplifying the Scriptures I have written about.

    My own relationship with God has changed my life and my understanding about life—and it all began by getting to know Him through His Word. Being made in His image, I also got to know myself more than I could have imagined. People in my life were revealed for who they are as well. It has been intriguing to learn how spiritually blind I was, and concerning to learn how spiritually blind some in my life still are. The warnings in Scripture about this fallen world are so important, I cannot begin to express how vital it is to take heed of them.

    Naturally, the Holy Spirit is still doing His work of regeneration within me, but I can honestly say, nothing in life compares to being born again. God’s promise of giving a new heart and a renewed spirit to all those who accept Jesus Christ as their Lord and Savior is real! Believe Him! As much as we may try, we cannot change ourselves. Unless we surrender to God when He calls, we will continue to struggle against the worldly ways the Holy Spirit convicts us of. It is God’s way of calling us to Him.

    Do not let time stand in the way of building an intimate relationship with God. Do not let thoughts of being unable to understand Scripture keep you from knowing God through His Word. Do not allow people in your life to minimize the importance and reality of the sacrifice Jesus Christ made for you. These are tactics the evil one and those who have followed him use to separate you from God. The spiritual war for your soul is real! Choose the love of God who created you. Choose the mind of Christ who sacrificed Himself for you. Choose the Holy Spirit who wants to guide and protect you.

    May you choose to answer God when He calls you.

    May you always think with the mind of Christ Jesus.

    And may you surrender to the voice and guidance of the Holy Spirit.

    Amen.

  • Foreword

    The Lord Says: ‘For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future‘” (Jeremiah 29:11).

    Many believers experience their own wilderness moment—a season in which God deals individually with them to prepare them for the work of His will—or to simply realign them with His ways if they have drifted from Him. In these moments, faith and trust are strengthened as God strips away as the fleshly nature to the degree necessary to accomplish His purpose.

    I do not use the terms believer or child of God as loosely as many do. While I do not judge anyone’s walk with Christ, my own backsliding and wilderness experience have taught me the difference between mouth service and a heart that truly seeks to align with God. That distinction is not one of my own—it is one the Holy Spirit Himself preserved in Scripture. God reveals this reality in Isaiah 29:13 when He says: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught.“

    Scripture gives us three distinct wilderness experiences that are monumental in shaping our understanding of God’s truth, His judgment, and the work of the Holy Spirit. Though separated by centuries, they share one unmistakable thread—the number forty.

    Moses began his wildenress experience at the age of forty after killing an Egyptian who was beating a Hebrew slave. He then fled to Midian where he spent the next forty years tending sheep—likely never recognizing it as a season of preparation for the future work of God. Yet, in that quiet, secluded place chosen by God, He was humbling Moses—stripping away the prince of Egypt and molding him into the shepherd of Israel. After forty years of spiritual formation, God appeared to Moses in the burning bush (Exodus 3), calling him into the very purpose he had been unknowingly prepared for—to lead God’s people out of slavery and to the Promised land.

    The next wilderness experience is one that most, if not all of the religious world is familiar with—the Israelites’ journey in the wilderness. What should have only taken eleven days to reach the Promised land turned into an epic forty-year wandering. This was not God’s desire nor His divine plan; it was the result of the Israelites’ own choices, bringing God’s judgment upon them. I will not rehash the golden calf nor the plague of snakes, but I will say this: their disobedience, lack of faith, and fear caused an entire generation to miss the fulfillment of God’s promise. Yet even here, we see the meaning of God’s longsuffering. He gave that same generation forty years—to become obedient, faithful, and trusting of Him.

    However, the wilderness moment that comes to mind for most Christians, especially those labeled as “Bible thumpers” (a title I consider a compliment)—is the forty days Jesus spent in the wilderness after His baptism and before His earthly ministry began. During this time, Jesus depended solely on the grace and strength of God to endure. Because Jesus was in the flesh, it was the flesh He battled—hunger, weakness, vulnerability—culminating with direct temptations of the devil himself. With every attack of Satan, Jesus pushed back by speaking the Word of God. And one of His most profound declarations was this: “Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4).

    Imagine the spiritual empowerment gained by Jesus when the Holy Spirit became His sustaining force through His weakest, most vulnerable moments. That same spiritual empowerment paved the way for His earthly ministry. As His flesh yearned and screamed, it could not be fed. No one and nothing—near or far—could console Him or distract Him from His suffering, unlike the comforts we have at our every beck and call today. In that isolation, His endurance created the wisdom, authority, and teachings He later gave to His disciples and left for us today.

    Although this moment did not take place in a desert—quite the opposite in fact—we cannot forget that after Noah finished building the ark, it rained for forty days and forty nights. So what is it about the number forty that makes it so relevant to God? Is it mere coincidence? Far from it. Scripture proves otherwise.

    For the Israelites, forty years signifies completion and renewal. The end of the Exodus generation gave rise to a new generation—one that would inherit the promises God made to Abraham through the Abrahamic Covenant. We also see divine intervention marked by the number forty when Moses spent forty days on Mount Sinai receiving the Ten Commandments. Again and again, Scripture shows us that the number forty is a marker of God’s work in the human heart and in human history.

    • Preparation: Moses’ forty years in Midian shaped him into the shepherd God needed.
    • Correction: Israel’s forty years in the wilderness disciplined a nation and revealed God’s longsuffering.
    • Confrontation: Jesus’ forty days in the desert exposed the weakness of the flesh and defeated the schemes of Satan.
    • Completion and Renewal: The end of one generation and the rise of another ready to inherit God’s promises.
    • Divine Intervention: Forty days of rain in Noah’s time, and forty days on Sinai receiving God’s law.

    I remember a statement my aunt made to me years ago. She told me that I stopped listening to my elders when I was twelve years old. Sparingly, over the years since, I had reflected on that statement—not to prove her wrong, but to understand why she was so certain about that specific age. I had already known that at a young age I drifted from my immediate family of three women—my grandmother, mother, and aunt. American culture often says that a woman can’t raise a man, but we know that isn’t true. What is true is this: God has a plan, the evil one is dedicated to disrupting that plan, and the ongoing war in the spiritual realm is far more active than most people—even many church leaders—ever recognize.

    Years before age twelve—at what age I do not know—my grandmother repeatedly spoke a statement over me. She would say to me, “Jimmy, God has a plan for you, and you’re gonna learn that you can’t do the things your friends do and get away with it!” As a child who hadn’t even started “running with friends,” this was the most confusing message being drilled into my mind. I remember looking at her with utter bewilderment, yet the sternness in her eyes went deeper than her physical presence. I didn’t understand why, but I knew it was not her speaking. Something—Someone—much deeper was at work.

    As time and life went on, the words my grandmother spoke grew louder and wiser in my thoughts. And at some point—as if God Himself was planting hints in my mind—I realized that only my grandmother and I had Hebrew names: hers, Martha, mine, James. Out of such a large southern family, this stood out to me. A family that could trace its roots back to Africa, raised for generations on the Old Testament, yet only two of us carried Hebrew names. It made no sense to me. Not culturally. Not historically. Not logically. But spiritually, it was a clue. A thread, a whisper of something God had woven long before I was born—especially after learning from my mother that my grandfather wanted me to be named Irving, after him—but my father insisted I be named James, after himself.

    As a living testimony, I can honestly say I have learned two things to be absolute truth. The first is this: when God has a plan for your life that is bigger than the goals you have, nothing you do—not the sins you commit—can stand in the way of that plan. That is, of course, if you answer His call. God does not merely call once; His call grows more pronounced over time. But if a person insists on ignoring His voice and continues in the practice of sin, He will eventually leave them to the flesh they desire—or call them home.

    The second truth is this: your natural desire to follow the flesh almost always precedes the answering of the spiritual call on one’s life. In most cases, the flesh arises before the Spirit awakens. There are rare exceptions—a few who seem to know their place in the spiritual realm from a very young age. But for most of us, the natural comes first, and the spiritual follows in God’s perfect timing.

    At the risk of sounding like the Apostle Paul, I too will speak foolishly—with truth, and without fear of judgment. I say this because my life has been judged by many, yet it has proven something Scripture makes plain: in God’s perfect order the natural comes before the spiritual, for He is the only one without sin and the only true judge. I have lived this reality, I have embodied it,—and I have paid the price for it.

    I once was a chief sinner—resident of the devil’s playground, the ghetto of Gary, Indiana, murder capital of the United States in the 1990’s. Intoxicated regularly. A merchant of the devil’s love potion. Constantly paranoid of police. A creator of rap music, authored lyrics that made Satan smile and angels cry. I fornicated frequently. You hear gunshots in movies; in my city they were the nightly serenade—and I grew immune to them. You’ve been to funerals, but I have attended many more. You’ve seen a mother cry: I’ve watched mothers drown in tears. And the trauma of those years followed me into adulthood, haunting me with a quiet, relentless PTSD.

    But when God determined the time ordained before the foundation of the world had arrived to deliver me from the wicked ways of this world, and into a spiritual rebirth, His call became undeniable. Where my flesh once ruled without interference, a war erupted between my spirit and my flesh. Habits I once found pleasure in began to disgust me. People, places, and things I thought belonged were stripped away piece by piece. Hypocrisy—which I once ignored—became a flashing neon sign, and certain voices began to irritate my soul because the pride that accompanies hypocrisy was suddenly exposed for what it truly is—whether in family, friend, or acquaintance, it did not matter. The Holy Spirit was exposing truths about myself and those in my life—truths that showed who no longer belonged in my life, and who needed to be loved from a distance.

    I know the process of dying to sin and being born again. It is a process that only takes place when you allow God to scrape, scrub, scrutinize, and sanitize you from the inside out. Pain alone does not make the spiritually blind enlightened. I learned that the only way for the same spiritually blinding veil we are all born with, to be lifted from my eyes, was to spend time with God through His Word, getting to know Him. My relationship with God could not be inherited by being taken to church by elders, especially when their time with God and His Word was limited to Sunday mornings. I began to realize that my grandmother was right: God did have a plan for me. But not even she could have known that His call was for me to become a vessel of His Word—a call that would take decades to unfold and would be as unorthodox to my family as the black sheep I have always been to them.

    Spiritual cleansing turned into spiritual clarity. Scriptures that once seemed beyond my understanding began to come alive—speaking to me in a way that made them feel modern rather than ancient. I realized I had never truly known God. I had never been taught how to have a relationship with Him, or that He even desired one with me. I was told to “put God first” but never taught what that meant or how to do it. I was never taught that Christ was the foundation of the holidays we indulged in every year. Gifts from a fictional Santa replaced the gift of Christ’s life. A bunny and eggs I don’t even eat replaced the day Christ rose from the dead. I was taught that He was killed by those who hated Him, but not that He willingly sacrificed Himself so that I could have eternal life. The Holy Spirit was never mentioned, so I had no idea that God’s Spirit was waiting to dwell within me and commune with my spirit to guide me. But He did rise in me—regardless of what traditional religion and cherry-picked scriptures had left out.

    Now age twelve made sense to me. I was never bothered by the absence of my earthly father, but I had always felt a missing connection in my life. What I didn’t know was, regardless of not truly knowing my Heavenly Father, He was there. My wilderness experience began at age twelve. Year after Year, circumstances allowed me to drift from my elders, and into the wilderness of the world. Surrounded by Satan’s soldiers, offering every temptation to ensure my eternal separation from God. Yet often showing hints of His Spirit within me and His angels protecting me. I earned the nickname “Preacher” in my early twenties. A name given to me by a few of the hardest thugs in my hood, because of the deep topics I would speak on and the ears that would gravitate to my words.

    Spared from an early grave, God allowed every experience, pain, and loss to culminate into a spiritual awakening that grew over four decades—longsuffering now understood. At age fifty (year thirty-eight), I became an ordained minister in order to officiate the wedding of a very good friend. That same year, I attempted to start an online ministry, but God knew I wasn’t ready—life and theology still had to become one in me. Divine wisdom knew there was too much noise around me for that to happen.

    Age fifty-one (year thirty-nine), I found myself living with my mother and aunt. I learned that my knowledge of Scripture had far surpassed anything they could teach me. To my surprise, since my grandmother’s passing, the kitchen television no longer played faith-based programs. Yet every morning, I made sure they were on. Only for my mother to turn from them when I left the room. My aunt—who often asked my mother questions because she didn’t fully understand what was taught in Sunday school—would fall silent when I entered the room. Her doubt in my biblical understanding was too great for her to ask me for clarity. In fact, they never once visited my online ministry. I was beginning to learn why God placed me back with my family.

    I immersed myself in the Word—sermons, theology, study—bringing the prior ten years and my ongoing pursuit of God’s truth into focus. And that same year, the Holy Spirit led me to form my online ministry, Feeding the Flock Daily. Unknown to me, all the years I spent creating my own websites as a music producer, along with my experience as an independent political journalist and podcast host, had all been divine preparation for God’s work. When the time came, I knew exactly how to create the YouTube videos, purchase a domain, and secure a web host. With a writer’s background, I had no hesitation about writing devotionals.

    At age fifty-two—year forty of my desert experience—Feeding the Flock Daily turned my long-held desire to write a book into a reality. I originally set out to write a book on Christians dealing with mental illness. But the Spirit made me understand the importance of demonstrating theological soundness before writing on a subject so deep and far-reaching. So I decided to turn fifty devotionals into a single body of work. But something remarkable happened around the completion of the thirty-fifth devotional: the Holy Spirit revealed that forty devotionals was the number required of me. Fifty carries worldly significance, but forty carries spiritual significance.

    At the time of writing these final paragraphs, I am in the third month of the fortieth year, and I can honestly say it feels as though I have stepped out of a dry, blistering desert into a new life with new chapters and new beginnings. Not because I am no longer with family, but because I can now look back on my life without regret. I can see lessons being taught and character being built in every dark moment of my past. I can contrast those memories with the new man I am today—a man who walks in personal relationship with God, understanding what Jesus did for me, and recognizing how the Holy Spirit—not my intuition—has been guiding me throughout my life. As I look back on past friendships and relationships, I look forward to building new ones with the brothers and sisters in Christ I have recently gained. And who knows—perhaps some from my past will find Christ, and we will build new memories rooted in the Spirit..

    As you read the devotional commentaries I have written, understand that each one carries a particular meaning for you. The Holy Spirit led me to the Scriptures and formed the words that will be in front of you. I am only a vessel who has allowed God to scrape, scrub, scrutinize, and sanitize me in preparation to do the work of feeding His flock. My prayer is that this work shows you that it’s not only acceptable but desired by God that you be vulnerable before Him. May you realize that you are never alone in Christ Jesus, and may you recognize that the Holy Spirit has led you to the spiritual truths you are about to read because He is your comforter, the One who leads you into all truth.

    God bless you.

    Amen.

  • (BV)Psalm 51:17 Contrition Leads to Repentance

    17. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

    Confronting Misunderstandings of God: Hard Truths, Assumptions, and Accountability

    I have, as we all have, heard many people ask questions or make statements about God that reveal a complete lack of understanding regarding who He truly is. Since September 21, 1522, the Bible has been the best-selling book in history—yet best-selling does not mean most-read. Some of the questions that seem to span generations are, “Why does God allow evil?”, “Did God create evil?”, and “Why does God allow bad things to happen to good people?” Ironically, these same individuals can tell you that Lucifer was cast out of heaven, that as Satan he influenced Eve to eat the forbidden fruit, and that hell is his eternal domain. However, in the Psalms, we see an epic amount of accountability—even while acknowledging sin.

    One of the most profound verses in all the Psalms—perhaps the entire Bible—is David’s confession in Psalm 119:71: “My suffering was good for me, for it taught me to pay attention to your decrees.” The fruit of God’s discipline was not lost on the New Testament writers; in fact, their understanding was just as strong as David’s. James 1:2-4 declares: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.” So does God find satisfaction in a broken spirit and a contrite heart because, as some suggest, He allows bad things to happen to good people? Or as time has gone on, have the hard truths about God been sanitized by a modern-day version of Him who exists simply to serve, comfort, and answer prayers?

    The Forgotten Weight of Sin: When Self-Pity Replaces Accountability

    It is said that time heals all wounds. David—like all the Old Testament writers—understood how deeply God’s children wounded Him through idolatry and every manner of rebellion and sin against Him. And although separated by generations, the New Testament writers lived in the shadow of those transgressions and understood the debt their ancestors left behind. Jesus Himself spoke to this reality when He declared in Matthew 23:31-32: “So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!” God’s discipline and chastisement toward those He loves was not lost on them—nor was the pain God endured. This is why the Jews of the New Testament clung to the law. They carried a deeply profound understanding of the suffering sin produced and the corrective measures God used to lead His children back to Himself.

    Today, separated by thousands of years from biblical writers, we seem to have forgotten the wounds our sins still cause God—and the corrective measures He continues to use toward His children. Where David once cried in Psalm 13:1: “How long, LORD? Will you forget me forever? How long will you hide your face from me?”, today, when suffering comes, it is far more common to ask, “Why is this happening to me?” The sense of entitlement that has become customary has replaced the weight of sin in our lives. But Hebrews 12:6 reminds us: “For the LORD disciplines those He loves, and He punishes each one He accepts as His child.” This is no different than the way parents discipline their children in order to correct them.

    When Pain Leads to Repentance: Distinguishing Between Discipline and Affliction

    When we fail to recognize that difficult circumstances are often the result of our own actions, we tend to assume that God is the cause of suffering. Some even say it is God’s will when life does not go as they’ve planned. While this may be true in certain cases, the believer must learn to discern the difference between self-pity and actual affliction. God’s will and God’s discipline should never be mistaken one for the other. God does not delight in the heart that is broken, but He does delight in the heart that comes to Him because it is broken. He finds pleasure in the contrite heart not because He delights in pain, but because the contrite heart is truly remorseful and recognizes the weight of sin. Contrition leads to repentance—and David understood this deeply. God knows just how much loss, pain, and suffering each of His children can bear, and may need to experience before they finally surrender their heart to Him. As 2 Peter 3:9 reminds us: “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

    In Psalm 51:17 we find the Holy Spirit inspiring David to be vulnerable in order to confront a flaw in the human condition—because God is perfect, we tend to expect Him to make our lives perfect, regardless of our own actions. This is no different than when the person who, in pain, suffering, or loss turns to someone they know will pity them and take their side, even if they are at fault. And should that person refuse to take their side, they quickly become the target of the hurt individual’s anger and frustration. We expect God to understand our pain, but we first must understand the pain we cause God. He sacrificed His only begotten Son, and in doing so poured out the wrath meant for us, onto Him, so that all who believe may have eternal life with Him. And sometimes, we must sacrifice pleasure for a broken heart in order to truly understand the unconditional love God has for us.

    The Path Back to God Through Discipline, Repentance, and Resting in Grace

    Job 5:17
    “Blessed is the one whom God corrects; so do not despise the discipline of the Almighty.”

    Revelation 3:19
    “As many as I love, I rebuke and chasten. Therefore be zealous and repent.”

    Joel 2:12
    “Even now,” declares the LORD, “return to me with all your heart, with fasting and weeping and mourning.”

    Luke 15:10
    “Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”

    Hebrews 4:16
    “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”


    A Prayer for God’s Grace, Mercy, and Protection

    Father God in Heaven, even though I am a broken sinner, You never keep Your love from me. When my fleshly desires lead to regret that only pain makes known, You are there. When my spirit is weak and my path hidden from me, I seek You and You are there. When evil works through those around me, my strength is hard to keep. I pray that Your mercy and grace cover and protect me. In the name of my Lord and Savior, Jesus Christ, I pray. Amen.


    Trinitarian Benediction

    May God’s grace and mercy follow you through all your days.
    May the peace of Christ Jesus be your anchor to righteousness.
    And may the Holy Spirit empower you to overcome every temptation.

  • Corinthians 3:16 Born Spiritually Blind, Born Again Into Spiritual Clarity

    Corinthians 3:16 Born Spiritually Blind, Born Again Into Spiritual Clarity

    16. But whenever anyone turns to the Lord, the veil is taken away.

    Born Into Blindness: The Human Condition Without God

    Most Christians have the beliefs they do because they were exposed to church and/or the Bible as part of their upbringing. Parents or guardians taught them to pray with the familiar words “Now I lay me down to sleep, I pray the Lord my soul to keep…” Many grew up going to church most Sundays, while others were limited to attending on holidays. And yet for others, it wasn’t church at all, they saw a Bible resting in their home everyday. Regardless of how, the understanding of God and Jesus was planted in their minds.

    But what about the heart, why doesn’t childhood exposure alone make faith take root, and the scriptures come alive for everyone? Why do most of us drift from God and deeper into a life of sin that usually begins in our teenage years? Why do we lose sight of God but still claim to believe in Him?

    The answer is found in Romans 5:19, which tells us, “For as by one man’s disobedience many were made sinners.” Even before being exposed to God, the sin nature was already in our blood. One reason Jesus was able to remain sinless is because He did not inherit the sin-tainted blood of Adam that would have passed through an earthly father like Joseph. His blood was pure — the blood of our Heavenly Father — which is why every believer in Christ Jesus is cleansed through His shed blood.

    When the Heart Is Far From God

    Because we are born rebellious toward God, we are born spiritually blind. Not until we accept Jesus Christ as our Lord and Savior can the Holy Spirit begin to lift the veil that separates us from God. Therefore, being taught to pray, going to church — no matter how often — or even seeing a Bible resting at home has little effect on building a relationship with God. In fact, merely professing with the mouth that Jesus is Lord and Savior has little effect when the heart remains distant. Jesus addressed this when He said in Matthew 15:8 “These people honor Me with their lips, but their hearts are far from Me.” A distant heart is as useless to God as a Bible resting in the home that is rarely read.

    Without engagement, the Word cannot take root in your heart. And without the Word being rooted in your heart, the Holy Spirit cannot begin the work of making you born again. Jesus was clear when He said “I tell you the truth, unless you are born again, you cannot see the Kingdom of God” (John 3:3). While spiritual blindness remains, it is impossible to be born again. Just as you cannot know the person who is behind a veil, neither does Jesus know you when you wear the veil of spiritual blindness.

    Jesus recognizes those who belong to His Church Body — not necessarily those who simply attend a church building. His words in Matthew 7:23 are unmistakably clear: “Not everyone that says unto Me, Lord, Lord, shall enter into the Kingdom of Heaven: but he that does the will of My Father which is in Heaven.” While Sunday fellowship is a good thing, it does not take the place of the temple you are as a child of God. Acts 7:48 teaches, “Howbeit, the Most High dwelleth not in temples made with hands,” and 1 Corinthians 3:16 reminds us, “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” These verses confirm that the will of God for your life is found within, not without — in the heart that invites His Spirit to dwell, not in the walls where people gather.

    The Veil Begins to Lift: When the Word Takes Root

    We are all born spiritually blind, yet possessing a spirit within that naturally runs counter to the flesh. In a way, natural maturity is meant to lead us toward spiritual maturity by contrasting the pain and suffering the world offers with the rest and peace described in the Word of God. When contrast becomes discernment, we know the Holy Spirit is bearing witness with our spirit — clearing the sin-obstacles that once separated us from God and drawing us closer to Him. Scriptures that once left you clueless to their modern relevancy now come alive, illustrated in every thought, decision, and outcome.

    Spiritual Blindness in the Familiar Faces Around Us

    Although we are born into sin, spiritual blindness is not something that fades with age. It is not something that is reserved for the most egregious sinners — murderers, thieves, the sexual immoral, or those addicted to drugs and alcohol. Career success can breed pride, and resentment can harden the heart, keeping a person rooted in spiritual blindness even in their elder years. It is a blindness that is also deafening, leaving the Holy Spirit unheard. These people may be those you know and love, some who have been in your life since childhood. They may have even raised you in the church. But as your relationship with God grows, you begin to accept an unsettling truth: spiritually, they are not as they appear on the surface, and what is deep inside them stirs your spirit in ways that feel like flesh crawling. This is not judgment — this is spiritual maturity leading you in a new direction.

    The Holy Spirit Continues the Work of Illumination

    The truth the Holy Spirit leads us into is often difficult to accept. This should not surprise us, because Scripture shows that Jesus was not only a miracle worker but a teacher who spoke with sharp clarity when protecting His flock. Whether it was calling out the hypocrisy of the Pharisees, acknowledging those who honored Him with their lips while their hearts were far from Him, or teaching through parables that revealed the motives of the soul — Jesus confronted error to guard truth. It is the same with the Holy Spirit. He is a teacher, not just the One who regenerates. He uses the examples Jesus left us and exposes contrary traits in those around us to protect our walk with Him. This is why spiritual awakening — being born again — is essential to seeing the Kingdom of God. God will not be mocked, and He will not risk His Kingdom again to pride, resentment, or a heart that stands in opposition to Him.

    Moving from spiritual blindness to spiritual clarity is part of the process of regeneration. It does not happen instantly, the way corrective lenses immediately sharpen poor vision. Instead, spiritual clarity grows as you begin to deny the flesh. Each time you deny the flesh, you see things the way God sees them, not the way the world presents them. Discernment sharpens because the Holy Spirit is able to separate the light from darkness, something impossible with a carnal mindset. Compassion no longer seems weak. Strength is found in humility. Anxiety gives way to understanding, and focus replaces distortion. The peace that only Jesus can give becomes a reality because the noise of the world is finally quieted.

    When the world is quieted, your heart is far less likely to be troubled or afraid (John 14:27). Instead of asking what Jesus would do, you begin to understand through Scripture why Jesus had compassion for the less fortunate and righteous indignation toward the proud. When He felt overwhelmed, He turned to prayer, because He knew that prayer opens the pathway to enlightenment and understanding. Even Jesus leaned not on His own understanding in the flesh, but on that of Father God in Heaven by submitting fully to Him (Proverbs 3:5-6). Perhaps the deepest spiritual clarity comes when we as believers understand that Jesus in the flesh showed us that we are not of this world, and that our understanding of all things in the world must come from spiritual illumination — a heavenly work through which we have access to the Father through the Son.

    Eyes Enlightened to His Marvelous Light

    Ephesians 1:18

    I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people,

    1 Peter 2:9

    But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

    A Prayer for Spiritual Illumination

    Father God in Heaven, by Your will I am in this world, but I am not of this world. Through prayer, I lean on You to give me clarity when the world distorts my understanding. By faith, I trust that Your Spirit will enlighten me to the lies of this world and reveal the truth of Your will for my life. The gift of Your grace brings me peace. You sanctified me so that I might have eternal life with You in Your heavenly realm. You redeemed me as a sinner through the blood of Your Son and lifted the veil that once blinded me. Now that I can see, I am forever thankful. In the name of my Lord and Savior Jesus Christ. Amen.

  • (BV) James 4:6 Grace to the Humble-Part 2

    6. But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.

    When God Hands the Flesh the Wheel

    God’s judgments are consistently fair and just. Although we are not bound to the Law as Israel once was, God still rewards those who follow His ways and allows the natural consequences of rebellion for those who reject them. If you look closely, you will recognize the pattern: God hands people over to the desires of their flesh when they insist on remaining carnal. The habitually lazy, He will not force into motivation, but He will promote the diligent. The heart set on lust or intoxication He will not restrain, but He richly rewards the sober mind that refuses to defile the body.

    Yet God treasures the one who stumbles yet seeks Him to make their path straight. That person is not proud—they are the humble. And to the humble, He gives grace.

    The Greek Exposes What English Hides

    Once again, to fully grasp the text we must not rely on English definitions alone. In English, the word grace carries various meanings, but even without knowing the Greek ‘charis’, we understand the biblical sense: “God’s unmerited favor.” The word humble, however, is different. English definitions often include ideas like “to make meek,” yet the biblical meaning is far richer. Although James does not use the word meek in 4:6, it is worth noting that the Greek word ‘praus’ (meek) means strength brought under God’s control—not the English notion of being overly submissive or compliant.

    In James 4:6, the word ‘humble’ is ‘tapeinos’, which means to depend on the Lord rather than self—God-reliant instead of self-reliant. These two meanings are not found in the English translation, but they carry the full weight of the biblical text.

    Humility in Action: Scripture Speaks

    A core theme throughout Scripture is the call to lean on God rather than ourselves or the world. When we allow Scripture to interpret itself, we begin to see what humility looks like in practice. The following Scriptures reveal that humility is not weakness—it is trust, surrender, and dependence on the Lord for strength, guidance, and stability. This is the true essence of tapeinos, choosing God-reliance over self-reliance.

    • Psalm 55:22 Cast your cares on the Lord and He will sustain you.
    • Psalm 46:1 God is our refuge and strength, an ever-present help in trouble.
    • Psalm 118:8 It is better to take refuge in the Lord than to trust in humans.
    • Proverbs 3:5 Trust in the Lord and lean not on your own understanding.
    • Isaiah 40:29 He gives strength to the weary and increases the power of the weak.
    • Matthew 19:26 With man this is impossible, but with God all things are possible.
    • 2 Corinthians 12:9 My grace is sufficient for you, for My power is made perfect in weakness.
    • Philippians 4:13 All things I can do through Christ who strengthens me.

    How Pride Blocks Grace

    God’s call for His children to be humble is not a harsh command but a loving invitation that positions the heart to be receptive to Him. Pride, however, blocks grace—and when grace is blocked, faith cannot lead the child of God. The flesh is followed, and the subtle voice of the Holy Spirit grows quiet. The world becomes louder, dependence on God becomes faint, creating a barrier through which God will not force His way. Instead, He allows the flesh to take the lead because pride has chosen it.

    We see this same pattern throughout the Old Testament. The Israelites chose idolatry and the lust of the flesh in the wilderness after being freed from the Egyptians. During the time of the kings, many continued in idolatry by adopting pagan gods and entering into marriage with pagan women. Even in the days of the prophets, many of God’s people still chose strange gods and pagan ways. In today’s generation, many choose the ways of the world over the ways of God, and the Gospel—the death, burial, and resurrection of Christ—has been perverted by many modern churches. Some believe baptism is a requirement of salvation, while others claim Christ is not the exclusive way to heaven. In every generation, including our own, grace is blocked by pride driven by the flesh—and when grace is blocked, the heart drifts from God.

    How Humility Draws God Near

    Humility, on the other hand, allows the free flow of grace and creates the very conditions that God draws near to. Where pride takes for granted, humility seeks His guidance. And when godly guidance is sought after, God responds with the same loving pursuit He showed Adam when He asked, “Where are you?” (Genesis 3:9). It was not a question about physical location, but about the heart.

    A humble and obedient heart is spiritually sensitive to the Holy Spirit, is deeply inviting to God; this is the heart to which He gives grace. Although He is all-powerful, God Himself expresses His humility toward mankind through the unconditional love He pours out on us: “We love Him because He first loved us” (1 John 4:19).

    God embraces our dependence on Him because it shows our love, desire, and trust in Him—the very same attributes He continually shows toward us. Real love is always reciprocating, and there is no reciprocating love like a godly love. It is a love rooted in humility yet carrying a power like no other—a power that overcomes the stressful distractions of the world and finds rest in the peace that only God can give, a peace that “surpasses all understanding” (Philippians 4:7).

    It is within this peace that God’s unmerited favor—His grace—flows freely to the believer who humbles their heart before Him. David teaches this in Psalm 37:7: “Rest in the LORD, and wait patiently for Him; Do not fret because of him who prospers in his way, because of the man who brings wicked schemes to pass.” Pride wants the believer to move ahead of God, especially when they see their peers prosper. But patience in God allows His perfect plan for the believer’s life to unfold.

    Grace Upon Grace

    The world teaches that pride and arrogance are signs of strength, yet these traits are deeply abrasive to both God and people. The world also says that humility and meekness are signs of weakness. But Scripture—and life—reveal the opposite. These are the very attributes God draws near to, and the qualities people are naturally drawn toward. Godly strength, godly wisdom, peace in the midst of storms, and clarity in chaos can only be found in humility. The Holy Spirit speaks with a gentle voice, and His instructions cannot be heard when the spiritual ear is tuned to the noise of the world.

    And we know this: the noise of the world blocks the grace of God. Yet to the humble heart, God does not merely give grace—Scripture says, “He gives more grace.” More grace to stand firm in faith, more grace to see spiritually, more grace to overcome the world, and more grace to walk closely with Him.

    Scriptures About God Giving Grace Upon Grace

    Psalm 103:8
    “The LORD is compassionate and gracious, slow to anger, abounding in love.”

    Titus 2:11-12
    “For the grace of God has appeared, bringing salvation to all people, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.”

    Ephesians 2:8-9
    “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

    Romans 3:24
    “Being justified freely by his grace through the redemption that is in Christ Jesus.”

    Hebrews 4:16
    “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”


    A Prayer for Humility, Clarity, and God’s Abundant Grace

    Father God in Heaven, whether my path is straight or whether I stumble, I lean on You. I seek Your strength when I am weak and Your clarity when I am confounded. Your love is an invitation, and Your judgments remind me that my own judgment determines whether I draw near to You or drift from You. I am thankful for Your ways being placed on my heart—humbling me wherever pride tries to replace You. I am forever thankful and grateful that You give grace abundantly to the heart aligned with Yours. In the name of my Lord and Savior, Jesus Christ, I pray. Amen.


    Trinitarian Benediction

    As you navigate this fallen world, may an abundance of God’s grace flow unto you.
    May the Lord Jesus Christ be your example of the strength found in the Father.
    And may the Holy Spirit be your strength to resist pride and be receptive to humility.

  • Grace to the Humble — James 4:6 Part 2

    Grace to the Humble — James 4:6 Part 2

    6.  But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.”

    When God Hands the Flesh the Wheel

    God’s judgments are consistently fair and just. Although we are not bound to the law as Israel once was, God still rewards those that follow His ways and allows consequences for those who refuse them. If you look closely, you will recognize the pattern: God hands people over to the desires of their flesh when they insist on remaining carnal. The habitually lazy He will not force into motivation, but He will promote the diligent. The heart set on lust and/or intoxication He will not restrain, but He richly rewards the sober mind that refuses to defile the body.

    Yet God treasures the one who stumbles and then seeks Him to make their path straight. That person is not proud — they are the humble. And to the humble, He gives grace.

    The Greek Opens What English Hides

    Once again, to fully grasp the text we must not rely on English definitions alone. In English, the word grace carries many meanings, but even without knowing the Greek charis, we understand the biblical sense “God’s unmerited favor.” The word humble, however, is different. English definitions often include ideas like “to make meek,” yet the biblical meaning is far richer. The Greek word praus (meek) means God’s strength under His control — not the English notion of being overly submissive or compliant.

    In James 4:6, the word humble is tapeinos, which means to depend on the Lord rather than self — God reliant instead of self-reliant. These two meanings are not found in the English translation, but they carry the full weight of the biblical text.

    Humility in Action: Scripture Speaks

    One of the foundational roots of Scripture is the call to lean on God rather than ourselves or the world. When we let the Word speak for itself, we begin to see what humility looks like in practice. The following verses reveal that humility is not weakness — it is trust, surrender, and dependence on the Lord for strength, guidance, and stability. This is the true essence of tapeinos, choosing God-reliance over self-reliance.

    • Psalm 55:22 Cast your cares on the Lord and He will sustain you.
    • Psalm 46:1 God is our refuge and strength, an ever-present help in trouble.
    • Psalm 118:8 It is better to take refuge in the Lord than to trust in humans.
    • Proverbs 3:5 Trust on the Lord and lean not on your own understanding.
    • Isaiah 40:29 He gives strength to the weary and increases the power of the weak.
    • Matthew 19:26 With man this is impossible, but with God all things are possible.
    • 2 Corinthians 12:9 My grace is sufficient for you, for my power is made perfect in weakness.
    • Philippians 4:13 All things I can do through Christ who strengthens me.

    How Pride Blocks Grace

    God’s call for His children to be humble is not a harsh command but a loving invitation that positions the heart to be receptive to Him. Pride, however, blocks grace — and when grace is blocked, faith cannot lead the child of God. The flesh is followed, and the subtle voice of the Holy Spirit grows quiet. The world becomes louder, dependence on God becomes faint, creating conditions that God will not force His way through. Instead, He allows the flesh to take the lead, because pride has chosen it.

    How Humility Draws God Near

    Humility, on the other hand, allows the free flow of grace and creates the very conditions that God draws near to. Where pride takes for granted, humility seeks His guidance. And when godly guidance is sought after, God responds with the same loving pursuit He showed Adam when He asked, “Where are you?” (Genesis 3:9). It was not a question about physical location, but about the heart.

    A humble and obedient heart is spiritually sensitive to the Holy Spirit and inviting to God — and this is the heart He gives grace to. Although He is all-powerful, God Himself expresses His humility toward mankind through the unconditional love He pours out on us — “We love Him because He first loved us” (1 John 4:19).

    The Reciprocity of Divine Love

    God embraces our dependence on Him because it shows our love, desire, and trust in Him — the very same attributes He continually shows towards us. Real love is always reciprocating, and there is no reciprocating love like a godly love. It is a love rooted in humility yet carrying a power like no other — a power that overcomes the stressful distractions of the world and finds rest in the peace that only God can give, a peace that “surpasses all understanding” (John 14:27).

    It is within this peace that God’s unmerited favor — His grace — flows freely to the believer that humbles their heart before Him.

    The Strength of Humility vs. the Illusion of Pride

    The world teaches that pride and arrogance are signs of strength, yet these traits are abrasive to both God and people. It also says that humility and meekness are signs of weakness. But Scripture — and life — reveal the opposite. These are the very attributes God draws near to, and the qualities people are naturally drawn toward. Godly strength, godly wisdom, peace in the midst of storms, and clarity in chaos can only be found in humility. The Holy Spirit speaks with a gentle voice, and His instructions cannot be heard when the spiritual ear is tuned to the noise of the world.

    Grace Upon Grace

    And we know this: the noise of the world blocks the grace of God. And to the humble, He not only gives grace — Scripture says, “He gives more grace.” More grace to stand firm in faith, more grace to see spiritually, more grace to overcome the world, and more grace to walk closely with Him. Amen.

  • The Sin of Pride: James 4:6 Part 1

    The Sin of Pride: James 4:6 Part 1

    6. But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.”

    While English translations of the Bible give us a general understanding of the messages written by men inspired by the Holy Spirit, often times, only when understanding the original Hebrew or Greek text do we gain the full weight of each message. Whether they be warnings, guidelines, or spiritual principles, understanding the gravity of each statement is what ultimately aligns our hearts with God. A perfect example of this is when it comes to the sin of pride.

    On the surface, the words “God resists the proud” seem simple enough to fully understand the gravity of the text. Some Bible translations use the word opposes instead of resists. Either way, many believers reduce the meaning to “God doesn’t like pride.” Those words drastically oversimplify the message James is conveying. And oversimplifying what God means, far too often leads to underestimating the weight of a sin.

    Let us start with resists/oppose. In English both words are used interchangeably and generally mean to act against, stand in the way of, or abstain from. Both words are a translation of the Greek word antitassó, and antitassó carries much more definitive weight than our English equivalents. It is obvious that James chose this word intentionally.

    Antitassó is an ancient military word which has multiple layers of meaning. In once sense, it refers to placing a soldier in a specific rank or formation for a specific purpose — for example with orders to attack or to resist. In antiquity, the word was also used to describe the action of “intensely disagreeing” ( Strong’s 498).

    This is where the true weight of James 4:6 becomes clear. God is not merely acting against, standing in the way of, or withstanding the prideful person. He does not simply “dislike” pride. God has set Himself in a battle formation to intensely disagree with the prideful. In other words, God is at war against the proud.

    Now let’s take a look at what “the proud” actually means. Strong’s Greek Lexicon G5244 tells us the word in James 4:6 is hyperēphanos, and in one sense means showing oneself above others. This aligns with the standard English definition of pride — having a high opinion of of one’s own dignity, importance, or superiority. This is typically what English speakers think of when they hear the word proud/pride.

    But hyperēphanos carries an even deeper, more dangerous meaning. In another sense, it means to despise or treat others with contempt. This is much closer to the Biblical meaning of pride — and the reason God hates it. This posture reflects the exact attitude Satan had when when he exalted himself above God. It is the very nature he used to influence Adam and Eve with when he said to Eve in Genesis 3:5 “you will be like God.” And it is also the attitude we see in many of the prideful today.

    Pride may be an invisible sin, but is a sin nonetheless. It leads to entitlement and becomes the justification of other sins such as greed, covetousness, gluttony, and even anger. It disguises itself to the beholder as integrity and even moral strength — as if its own standards define what is godly. A prideful person may even have a good heart and show good intentions, yet remain completely unaware of the spiritual blindness pride creates. A blindness that blocks them from humility — the realization that they have become the center of their own universe — making them unable to see their true condition from God’s perspective. In its more severe state, the prideful replaces God’s will with one’s own will, and may even attribute that will to God Himself. This is the type of pride we see in King Saul.

    Saul, the first king of Israel, is a perfect example of how a person can begin humble — even timid — and yet allow success to turn humble beginnings into a life shaped by pride. In 1 Samuel 15:17, Samuel reminds Saul of where he came from: “Is it not true, though you were insignificant in your own eyes, that you became the head of the tribes of Israel? For the LORD anointed you as king over Israel.” Saul is described as “a young and handsome man… taller than any of the people” (9:2). Yet when the time came for him to be presented as king, he could not be found. Scripture tells us he was hiding behind the Israelites baggage (1 Samuel 10:22).

    But such shy humility would not last long before Saul embraced his kingship. As retribution for the repeated attacks by Amalek against the weak and vulnerable Israelites during the Exodus, God commanded Saul to “go and smite Amalek, and utterly destroy all that they have, and spare them not” (1 Samuel 15:3). Instead, Saul spared Agag, the Amalekite king, and kept the best of the sheep, oxen, and lambs (15:9). Even though Saul claimed the soldiers had taken the animals to sacrifice to the Lord, his deflection was actually entitlement, making it a rebellious act against God’s command — the justification made no difference.

    Verse 23 shows us how God feels about such pride when Samuel delivers the Lord’s judgment: “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou has rejected the word of the Lord, He hath also rejected you from being king.”

    Although entitlement and living by his own rules were acts of pride, what Saul did next shows how pride completely disregards God. As if oblivious to God’s reason and judgment against him, Saul says “I have sinned: yet honor me now, I pray thee, before the elders of my people… and turn again with me, that I may worship the Lord your God.

    Here we see that pride is concerned with appearance, not repentance. And worship that flows from pride is nothing more than vanity. It is so vain that Saul did not even say “the Lord my God.” To Samuel he said, “the Lord your God.” Saul’s pride was so spiritually blinding and self-centered that he was completely unaware that he was piling offense on top of offense toward God. This is an example of using God’s name in vain, because his worship of God was empty — mere actions meant to appease God, without any love for God.

    We have all seen, at some points, the pride of Saul in ourselves, and possibly even someone we have known all or most of our lives. It is the moral superiority that uses God to justify a position, the kind that makes statements such as “God told me that you need to…” The Holy Spirit works directly in the life of a believer to correct and transform that believer. He does not use self-appointed go-between’s to conduct His work of regeneration. God does not judge the way we judge. But pride will speak for God not realizing how distant the heart is from God.

    Pride can distort discernment and lead a person to speak in God’s name, while presenting themselves as if they carry His authority. This is a false narrative and a false authority — one that God ended with the prophets. Such pride only leads to loss. Approximately twenty-seven years passed between Saul’s acts of pride, and David becoming king, yet God’s judgment still came to fruition. Mistaking personal preference for God’s will, especially when it affects others or carries consequences, can ruin relationships and is deeply offensive to God. It leads to the same type of judgment we saw passed on Saul — even in our world today it may come in the form of loss of work or relationships, loss of influence within social circles, and most devastating, loss of intimacy with God.

    The good news is that until God calls one of His children home, even harsh judgment is an opportunity to make a correction and walk through His open door that leads to the gift of grace. God gave entrance to the Ark for one hundred years before finally closing the door Himself. This means that even in our generation, the most prideful person has an entire lifetime to repent and come to God — though only God knows how long that lifetime will be. The opportunity remains to humble themselves before God and receive His gift of grace.